In any case, they could
not do worse than men have done. They end, however, by voting unlimited
communism and outdoing the demagogues. This “woman’s congress” was not
an unqualified success; indeed, it was a disgraceful failure, as it was
intended to be: but it cast into like ridicule the philosophers and
the “strong-minded” women, among whom Aspasia was doubtless included,
as she had convictions, though the conversations in her salon probably
marked the limit of their public expression. Who the others were we do
not know, but it is clear that there was an undercurrent of “divine
discontent” among the women of two thousand years ago. History repeats
itself, and the “woman question” is not a new one, though we have made
immense strides in the rational consideration of it.
It is sufficiently clear that the harmonious development of the
Hellenic women was in proportion to their liberty of action, and the
most fault was found with them where they had the least freedom. If
the spirited women of Sparta had been born in conservative Athens
the world might never have known that they were capable of so much
strength and heroism. The sparks hidden in their cramped souls would
have gone out for lack of air. If the secluded Athenian woman had been
born in Sparta, who can say that she might not have been as clever as
Gorgo, as brave as Cratesiclea, and as independent as Lampito? It is
possible that the genius of Sappho would have been smothered in the
social atmosphere of either place. There is ample evidence that the
intellects of Greek women expanded fast enough when the conventional
pressure was even partly removed. Nor is it true that they retrograded
in morals as they advanced in intelligence. Never did the Attic poets
point their shafts of satire so sharply as against the follies of the
ignorant women who were limited mainly to their apartments, far from
the possible corruption of knowledge or the visible temptation to sin.
The tone of morality was purer even among the free Spartan women, who
had more education but less surveillance.
Public-domain text, read in full here on John Shaqi.
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