But, in spite of her success, the last of her eighty-eight years were
burdened with griefs. Her heart was wounded in the tenderest point by
the son for whom she had toiled and schemed; her pride was humiliated,
and her hopes were dashed. That she played the sovereign and became
capricious and exacting, was perhaps in the nature of things. No
one was ever more flattered and honored by an admiring people. The
Senate paid court to her, her receptions were officially announced,
her signature was attached to decrees, she was attended by lictors
when she went out, and had an altar on which her name was adored. She
had a conspicuous place among the white-robed vestals and was made
a priestess of Augustus. When she was ill the world mourned; when
she recovered there were fêtes and votive offerings. “A woman in all
things more comparable to the gods than to men, who knew how to use her
power so as to turn away peril and advance the most deserving,” said
one of her contemporaries. She remained to the end a stately figure
among women who have held the reality of power without its titles, not
through the arts of the coquette, but through tact, wisdom, foresight,
and intellectual force. With less temperament and esthetic quality, she
recalls Aspasia in her vigor, her mental grasp, and her power to hold
the affection of a great man in an age when such love seems to have
been rare. Perhaps we find a closer resemblance in Mme. de Maintenon,
who combined her strength, her cold reason, and her political sagacity
with a finer modern culture. It may be that the latter used her power
less wisely, but she was a sadder woman. She reached the goal of her
ambition only after the loss of her illusions, if she ever had them,
and the task of catering to the caprices of a spoiled monarch was too
much for her. The records of her life reveal too surely the tragedy
of a soul; she lacked the stoical endurance to suffer and make no
sign. Livia apparently never ceased to love the husband of her youth,
and they worked in sympathy. With this firm foundation of happiness,
all things were possible. One can point to no mistakes that were made
through her counsels, and their weight is shown in the letters of
Augustus himself. Of her wisdom and moderation, no better evidence
is needed than the unparalleled cruelties of her son as soon as her
restraining influence was gone.
Public-domain text, read in full here on John Shaqi.
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