Woman on the American Frontier: A Valuable and Authentic History of the Heroism, Adventures, Privations, Captivities, Trials, and Noble Lives and Deaths of the "Pioneer Mothers of the Republic"Fowler, William Worthington
History
Woman on the American Frontier: A Valuable and Authentic History of the Heroism, Adventures, Privations, Captivities, Trials, and Noble Lives and Deaths of the "Pioneer Mothers of the Republic"
Fowler, William Worthington
Frontier and pioneer life -- United States; Women -- United States -- Biography
As the guide ceased to speak, Mary turns away and bursts into a flood of
tears. The mention of the name of one whom she had long believed dead, and
the recital of his praiseworthy qualities, awake the strongest feelings
which she had cherished towards one whose loss she still bewails.
The scene now changes to the camp of a party of hunters almost within
rifle-shot of the spot where the Chase family are sitting around their
evening fire. There are three in this party: one is Kilbuck, so known on
the plains, another is a stranger who has chanced to join them, the third
is a hunter named _La Bonte_.
The conversation turning on the party encamped near them, the stranger
remarks that their name is Chase. La Bonte looks up a moment from the lock
of his rifle, which he is cleaning, but either does not hear, or, hearing,
does not heed, for he resumes his work. "Traveling alone to the Platte
valley," continues the stranger, "they'll lose their hair, sure." "I hope
not," rejoins Kilbuck, "for there's a girl among them worth more than
that." "Where does she come from, stranger," inquires La Bonte. "Down below
Missouri, from Tennessee, I hear." "And what's her name?" The colloquy is
interrupted by the entrance into the camp of an Arapahoe Indian. The
hunters address him in his own language. They learn from him that a
war-party of his people was out on the Platte-trail to intercept the
traders on their return from the North Fork. He cautions them against
crossing the divide, as the braves, he says, are "a heap mad, and take
white scalp." The Indian, rewarded for his information with a feast of
buffalo-meat, leaves the camp and starts for the mountains. The hunters
pursue their journey the next day, traveling leisurely along, and stopping
where good grass and abundant game is found, until, one morning, they
suddenly strike a wheel-track, which left the creek-bank and pursued a
course at right angles to it in the direction of the divide. Kilbuck
pronounces it but a few hours old, and that of three wagons drawn by oxen.
"These are the wagons of old Chase," says the strange hunter: "they're
going right into the Rapahoe trap," cries Kilbuck. "I knew the name of
Chase years ago," says La Bonte in a low tone, "and I should hate the worst
kind to have mischief happen to any one that bore it. This trail is fresh
as paint, and it goes against me to let these simple critters help the
Rapahoes to their own hair. This child feels like helping them out of the
scrape. What do you say, old hos?" "I think with you, my boy," replies
Kilbuck, "and go in for following the wagon-trail and telling the poor
critters that there's danger ahead of them." "What's your talk, stranger?"
"I'm with you," answered the latter; and both follow quickly after La
Bonte, who gallops away on the trail.
Public-domain text, read in full here on John Shaqi.
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