United States -- Social life and customs -- To 1775; Women -- United States -- History; Women -- United States -- Social conditions
It is apparent that besides the work now commonly carried on in the
household, colonial women performed many a duty now abrogated to the
factory. In fact, so far are we removed from the industrial customs of
the era that many of the terms then common in every home have lost all
meaning for the average modern housewife. For nearly two centuries the
greater part of the preparation of material for clothing was done by the
family; the spinning, the weaving, the dyeing, the making of thread,
these and many similar domestic activities preceded the fashion of a
garment. When we remember that the sewing machine was unknown we may
comprehend to some extent the immense amount of labor performed by women
and girls of those early days. The possession of many slaves or servants
offered but little if any relief; for such ownership involved, of
course, the manufacture of additional clothing. Humphreys in her
_Catherine Schuyler_ presents this quotation commenting upon a skilled
housewife: "Notwithstanding they have so large a family to regulate
(from 50 to 60 blacks) Mrs. Schuyler seeth to the Manufacturing of
suitable Cloathing for all her family, all of which is the produce of
her plantation in which she is helped by her Mama & Miss Polly and the
whole is done with less Combustion & noise than in many Families who
have not more than 4 or 5 Persons in the whole Family."
_IV. Domestic Pride_
Of course the well-to-do Americans of the eighteenth century at length
adopted the custom of importing the finer cloth, silk, satin and
brocade; but after the middle of the century the anti-British sentiment
impelled even the wealthiest either to make or to buy the coarser
American cloth. Indeed, it became a matter of genuine pride to many a
patriotic dame that she could thus use the spinning wheel in behalf of
her country. Daughters of Liberty, having agreed to drink no tea and to
wear no garments of foreign make, had spinning circles similar to the
quilting bees of later days, and it was no uncommon sight between 1770
and 1785 to see groups of women, carrying spinning wheels through the
streets, going to such assemblies. See this bit of description of such a
meeting held at Rowley, Massachusetts: "A number of thirty-three
respectable ladies of the town met at sunrise with their wheels to spend
the day at the house of the Rev'd Jedekiah Jewell, in the laudable
design of a spinning match. At an hour before sunset, the ladies there
appearing neatly dressed, principally in homespun, a polite and generous
repast of American production was set for their entertainment...."[87]
Public-domain text, read in full here on John Shaqi.
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