Women -- Employment -- United States; Women -- Social and moral questions
Scotchman himself subsequently owned that “some of her Papers are the
undeniable utterances of a true heroic mind; altogether unique, so far
as I know, among the Writing Women of this generation; rare enough, too,
God knows, among the Writing Men.” She accomplished comparatively little
that can be shown or reckoned. Her mission was “to free, arouse,
dilate.” Those who immediately responded were few; and as the circle of
her influence has widened through their lives, the source of the
original impulse has been unnamed and forgotten. But if we are disposed
to rank a fragmentary greatness above a narrow perfection, to value
loftiness of aim more than the complete attainment of an inferior
object, we must set Margaret Fuller, despite all errors of judgment, all
faults of style, very high among the “Writing Women” of America. It is
time that, ceasing to discuss her personal traits, we dwelt only upon
the permanent and essential, in her whose mind was fixed upon the
permanent, the essential. Her place in our literature is her own; it has
not been filled, nor does it seem likely to be. The particular kind of
force which she exhibited—in so far as it was not individual—stands a
chance in our own day of being drawn into the educational field, now
that the “wider and more generous culture” which she claimed has been
accorded to women.
We may trace from the early publications of Lydia Maria Francis and
Catherine Sedgwick the special line along which women have worked most
successfully. It is in fiction that they have wrought with the greatest
vigor and freedom; and in that important class of fiction which reflects
faithfully the national life, broadly or in sectional phases. In 1821
Miss Francis, a girl of nineteen, wrote “Hobomok,” a rather crude novel
of colonial Massachusetts, with an Indian hero. Those were the times of
the pseudo-American school, the heyday of what Mr. Stedman has called
the “supposititious Indian.” To the sanguine, “Hobomok” seemed to
foreshadow a feminine Cooper; and its author put forth in the following
year “The Rebels,” a novel of Boston before the Revolution. A more
effective worker on this line, however, was Miss Sedgwick; whose “New
England Tale”—a simple little story, originally intended as a tract—was
published in 1822, and at once drew attention, in spite of a certain
thinness, by its recognizable home flavor. The plain presentation of New
England life in “Redwood,” her succeeding book, interests and convinces
the reader of to-day. Some worthless elements of plot, now out of date,
are introduced; but age cannot wither nor custom stale the fresh reality
of the most memorable figure,—that manly soul Miss Deborah, a character
as distinct as Scott himself could have made her. “Hope Leslie,”
“Clarence,” and “The Linwoods” followed; then the briefer tales
supplying “small moral hints,” such as the “Poor Rich Man and Rich Poor
Man.” All are genuine, wholesome, deserving of the hearty welcome they
received.
Public-domain text, read in full here on John Shaqi.
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