Women -- Employment -- United States; Women -- Social and moral questions
This lady had for several years assumed the responsibility of practicing
medicine, while yet unprovided with a medical diploma. This was
reprehensible, but from a practical standpoint, the course seems to have
been justified by subsequent events. For when, in 1847, Miss Hunt
requested permission to attend lectures at the Harvard Medical School,
her request was promptly refused. After the graduation of Elizabeth
Blackwell at Geneva in 1849, Miss Hunt thought that the times might have
become more favorable, and, in 1850, repeated her application at
Harvard. In mobile America, three years may sometimes effect such a
change in sentiment as would require three centuries in the Old World.
On this occasion, five out of the seven members of the Faculty voted
“That Miss Hunt be admitted to the lectures on the usual terms, provided
that her admission be not deemed inconsistent with the statutes.”[44] A
week later, the President and Fellows of the University announced that
the statutes of the Medical School offered no obstacle to the admission
of female students to their lectures. But, on the eve of success, Miss
Hunt’s cause was shipwrecked, by collision and entanglement with that of
another of the unenfranchised to privileges. At the beginning of the
session, two, and later a third, colored man, had appeared among the
students, and created by their appearance intense dissatisfaction. When,
as if to crown this outrage to gentlemanly feeling, it was announced
that a _woman_ was also about to be admitted, the students felt that
their cup of humiliation was full, and popular indignation boiled over
in a general meeting. Here resolutions were adopted, remonstrating
against the “amalgamation of sexes and races.” The compliant Faculty
bowed their heads to the storm, yielded to the students, who, though
young and inexperienced, were in the majority, and might possibly
withdraw in a body to Yale,—and, to avoid the obloquy of rejecting,
under pressure, a perfectly reasonable request, advised the “female
student” to withdraw her petition. This she did; the storm subsided, and
the majesty of Harvard, already endangered by the presence of the negro,
was saved from the further peril of the woman. Miss Hunt returned to her
private medical practice, which, though unsanctioned by law and
condemned by learning, was so successful that, in 1872, she celebrated
her silver wedding to it.[45]
Thus, on this first occasion, it was not a sentiment of delicacy that
forbade the Harvard students to share their privileges with a woman; but
a sense of offended dignity of sex, which distinctly allied itself with
the other and equally touchy dignity of race. The odd idea was advanced
on this, as on so many other occasions, that whenever a woman should
prove herself capable of an intellectual achievement, this latter would
cease to constitute an honor for the men who had previously prized it.
Hence the urgent necessity of excluding women from all opportunity of
trying.
Public-domain text, read in full here on John Shaqi.
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