Women -- Employment -- United States; Women -- Social and moral questions
The London Convention marked the beginning of a new era in the woman’s
cause. Hitherto, the agitation of the question of woman’s equal rights
had been incidental to the prosecution of other work. Now the time had
come when a movement was needed to present the claims of woman in a
direct and forcible manner, and to take issue with the legal and social
order which denied her the rights of human beings, and held her in
everlasting subjection. At the close of the exasperating and insulting
debates of the “World’s Antislavery Convention,” Lucretia Mott and Mrs.
Elizabeth Cady Stanton agreed to hold a Woman’s Rights Convention on
their return to America, and to begin in earnest the education of the
people on the question of woman’s enfranchisement. Mrs. Stanton had
attended the Convention as a bride, her husband having been chosen a
delegate.
Accordingly the first Woman’s Rights Convention of the world was called
at Seneca Falls, New York, on the 19th and 20th of July, 1848. It was
attended by crowds of men and women, and the deepest interest was
manifested in the proceedings. “Demand the uttermost,” said Daniel
O’Connell, “and you will get something.” The leaders in the new
movement, Lucretia Mott and Mrs. Stanton, with their husbands, and
Frederick Douglass, acted on this advice. They demanded in unambiguous
terms all that the most radical friends of woman have ever claimed:
“equal rights in colleges and universities, trades and professions; the
right to vote; to share in all political offices, honors, and
emoluments; to complete equality in marriage; equal rights in property,
in wages for equal work, and in minor children; to make contracts; to
sue and be sued; to personal freedom; and to serve on juries, especially
when women were tried.”
Public-domain text, read in full here on John Shaqi.
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