Women -- Employment -- United States; Women -- Social and moral questions
Side by side with this phenomenal development of women, and always
subsidiary to it, when not its direct cause, the movement for woman’s
enfranchisement has proceeded with deepening earnestness, urged onward
by the spur of continual victories. A great host of women have come to
regard this as the largest question before the world to-day, and as
underlying and involving the just settlement of the great social and
moral problems of the time. It is not possible for one sex to settle
aright the matters that equally concern both sexes, like questions of
marriage and divorce laws, the regulation of the liquor traffic, the
management of public schools, the care and cure of insane and criminal
people, and many others that may be mentioned. There is not a question
casting its shadow athwart the political horizon that is not underlaid
by a moral basis, and women have a vital interest in all moral matters.
This has greatly extended the area of the woman suffrage debate, and
added to its ranks large numbers of able workers, who stood aloof while
the reform was treated as an abstraction.
It is not possible to rehearse, in detail, the progress of the movement
since the close of the war. The brief space allotted in these pages is
insufficient for its complete history—volumes would be necessary. There
can be recorded here only the briefest mention of its unflagging
struggle, and its steady gains, year by year. In 1869, two great
National organizations were formed. One styled itself “The National
Woman Suffrage Association,” and the other was christened “The American
Woman Suffrage Association.” The first established its headquarters in
New York, and published a weekly paper, _The Revolution_, which was ably
edited by Mrs. Stanton and Miss Anthony. _The American_ made its home in
Boston, and founded _The Woman’s Journal_, which was edited by Mrs. Mary
A. Livermore, Mrs. Julia Ward Howe, Mrs. Lucy Stone, William Lloyd
Garrison and Thomas W. Higginson.[167] The State Woman Suffrage
Associations became auxiliary to one or the other of these parent
societies, and very frequently to both. “The National” invariably held
its annual meetings at Washington, while Congress was in session. “The
American” itinerated from State to State, and held its annual meetings
where it was thought they would do the greatest amount of missionary
work.
After twenty years of separate activities, a union of the two national
organizations was effected in 1890, under the composite title of “The
National-American Woman Suffrage Association.”
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