Women -- Employment -- United States; Women -- Social and moral questions
The helplessness, the misery, the degradation of womanhood, laboring and
starving on beggarly wages in rich and prosperous cities, arrested the
attention of the thinking class to woman’s needs as it has never been
arrested before. How to help woman to better her condition became, in
1868, one of the burning questions of the day. Gail Hamilton, Mrs.
Stephens, Miss Penny, and others, attributed the distress of the factory
and needle-women to the lack of educational training which obliged women
to crowd into occupations requiring little, if any, skill. To remedy
this, the establishment of industrial schools was advocated. Men, it was
reasoned, had their trades’ apprenticeship system, schools, and
universities, by which they were educated into a knowledge of many
things; and by applying the same method to women, giving some thousands
of them a professional training in each of the various trades, arts, and
sciences useful to mankind, the ranks of the factory-seekers and
needle-women in search of employment would be thinned sufficiently to
cause the anomaly to vanish of millions of adult human beings laboring
as men for the pay of children, and yet paying as men for whatever they
got. Other remedies agitated were those of woman suffrage and the
organization of women into societies for mutual protection and benefit.
Small private attempts at industrial schools for the advancement of
women, such as the “Wilson Industrial School” in New York, had been
started by the benevolence of individuals as early as 1856; but the
first serious attempt to give practical shape to the question of higher
education for women was undertaken when Peter Cooper made the advantages
of the institute founded by him and bearing his name, free in all its
departments, to women as to men. The Cooper Institute, opened to the
public in 1859, had its free art classes for women, where art was taught
in its application to the industries. The Cooper Art School is said to
be, even now, “the largest in the world for women.” From its inception a
few women were found ready to avail themselves of the opportunity given
them to study art in its various income-producing forms. But not until
after the close of the war, when conditions made it urgent upon women to
work on new lines, did the classes increase to any extent. (Then
hundreds more than could be accommodated applied for admission.) Names
were placed in the roll-book a year ahead, and the classes, through
their increased size, overflowed into rooms not intended for their use.
The number of students in the free art classes, for the season of
1889–90, was 310. For this season there were 693 applicants for
admission to the free art classes. The accommodations do not admit of
but few over 300.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account