Women -- Employment -- United States; Women -- Social and moral questions
As “the thoughts of men were widened by the processes of the suns,” the
idea gained ground that if organization was good for women in one
direction, it might be good in all. Men began, about 1884, to receive
women into their trades’ unions, and a few energetic women in various
States started working-women’s unions that comprised the members of
different trades. The Cigar and Typographical Unions were among the
first to admit women into their bodies. The Cigar-Makers’ Union of
Denver, a branch of the International Cigar-Makers’ Union, admitted
women to membership and made no distinction on account of color. Through
the efforts of the union, the hours of labor were reduced from ten to
eight, and the rate of wages, as they expressed it, “raised from a mere
pittance to respectable living wages.” Typographical unions were much
praised for their gallantry in forcing employers to agree to their terms
of “Equal work, equal pay, equal terms of apprenticeship for both
sexes.” This chivalric aspect was somewhat dimmed by the refusal
afterward of some union men to work in the same offices with women.
Employers were frequently given the option of choosing between having
all men or all women at the cases, and the struggle usually ended in
favor of the men. How this worked to the disadvantage of women can be
seen by referring to the California Bureau of Labor Statistics for 1889,
where the statement is that the book and job printing houses in San
Francisco employing union help had only three women in three separate
printing establishments as against one hundred and nineteen men; while
in the non-union, the proportion was forty-eight women against
eighty-five men. Since the investigations of the Bureau, the number of
union women employed is said to be “much increased.” This in regard to
wages means a great deal to women, as the unions have a fixed scale
which ranges from eighteen to thirty dollars for week or time work. In
one of the largest printing establishments in San Francisco, women
compositors not in the unions received as wages nine dollars per week as
against fifteen dollars for men; proof-readers, nine dollars against
eighteen dollars for men. Forewomen and foremen were paid in the same
ratio. Discrepancies like these, of fifty per cent. difference in the
wages of women, because they were women, proved the value of an
association that insisted upon the justice of “equal pay for equal
work.”
Public-domain text, read in full here on John Shaqi.
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