Women -- Employment -- United States; Women -- Social and moral questions
1. That there is no need of any more public institutions for the care
of destitute children, and that much of the money now devoted to
orphanages, etc., might be more usefully spent in securing homes for
such children in private families and paying their board.
2. That there is no serious difficulty in finding suitable private
homes, on the boarding-out plan, for all homeless children, excepting
such as require treatment in hospitals or training in idiot asylums.
3. That children brought up in institutions are not so well fitted for
their later life outside such institutions as those reared in
families. Congregated in large numbers, they run greater risks of
contagious disease; they lead an unnatural life of monotony or
stimulation; they must all be treated alike, with a minimum of
personal regard; they are often at the mercy of hired care-takers with
little parental feeling.
4. Child-caring institutions are nevertheless important as temporary
homes, or as receiving and forwarding houses for the children, while
permanent places are being found.
5. The law forbidding the detention of children in almshouses can best
be carried out by the co-operation of the Directors of the Poor, with
voluntary associations of discreet and benevolent women, who are
willing to find places for the children, look after their welfare, and
report to the Directors. It is for the interest of the tax-payers that
these children be taken out of the pauper class as soon as possible
and absorbed in the community.
6. In a county where such an association exists, and where the
Directors make fair allowance for the support of the children, there
is no excuse for detaining any child in the headquarters for paupers
and no need for creating an institution for pauper children.... A very
important and constantly increasing feature of our work seeks the
welfare of the child by promoting that of the mother. Almost every day
women bring their babies to the office with a pitiful tale of poverty,
misfortune, and alas! often of crime, asking sometimes to have their
little ones taken and provided for either to save themselves the
burden, or to conceal their own disgrace.
The Society has always felt and endeavored to perform its solemn duty
in such cases, which consists in keeping the child and mother
together, making each the guardian of the other, and preserving the
tie as the strongest incentive to a better life on the part of the
mother. The interests of the child demand this, unless its natural
protector should prove herself totally unfit for the simplest duties
of motherhood.
Public-domain text, read in full here on John Shaqi.
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