Women -- Employment -- United States; Women -- Social and moral questions
Of Homes for convalescents and incurables there are very few,
comparatively, though it would seem as if the hard lot of these two
classes of sufferers would appeal most strongly to tender-hearted women.
In no one community, however, have we adequate provision for them, and
they languish, unwelcome inmates of hospitals and poorhouses. There is a
small Home for Incurables in Boston, founded by a young Roman Catholic
Irishwoman, who earned her daily bread by hair-dressing, and who for
four years had given all her spare time and money to the care of one
dying girl after another, until she was enabled, by the help of friends
for whom she worked, to open the Channing Home, which from that time to
this (now long after her death) has been a refuge for poor consumptive
girls and crippled women.
Reformatories for women are, strangely enough, often established by men.
It would seem as if no work could be more appropriate to women, and as
if there were no field which they should more quickly have occupied
entirely to the exclusion of men; but although there are a number of
such institutions for both girls and women in different parts of the
country, to whose management good women have devoted themselves, there
is still room for many more, in which women (especially young women) who
are a danger to themselves and others, ought to be shut away from
temptation and the opportunity to tempt.
Women’s work in hospitals and in care for the sick is to be treated
elsewhere in this book.
The Homes for children, which abound in almost every part of the
country, have all had their growth in less than ninety years, the very
first one established being the Boston Female Asylum, opened in 1800,
and incorporated in 1803, established by women whose granddaughters and
great-granddaughters are now numbered among the managers.
There is a great deal of devoted, earnest work given both by the outside
Boards who control these Homes and by the officers who take the daily
care of the thousands of children in them; there is the wish to do real
good, and, especially among the Sisterhoods, whose whole lives are given
up to the work of ministering to these children, there is often absolute
self-sacrifice; but it is too frequently open to question whether the
real benefit done is equal to the benevolence which prompts the doing.
In these institutions the children are generally treated kindly, but the
managers, unfortunately, too often fail to see the bad effects of the
institution life both upon the child and upon society as a whole; and,
though they may suspect their existence, they usually feel helpless to
remedy these evils, scarcely having courage to enter on new ways of
caring for their charges.
Public-domain text, read in full here on John Shaqi.
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