Civic improvement; Urban women; Women in public life
In each line of thought and endeavor women will be found today in the
United States as leaders in the crusade against the social evil. The
General Federation of Women’s Clubs some time ago took official
cognizance of the imperative necessity for women to attack the evils
which eat at the heart of womanhood and maternity and thus endanger the
infant and the adult man and woman. At its Biennial Convention in
Chicago in June, 1914, the Federation made all aspects of this question
one of its main considerations for study and action.
As a further evidence of the determination of club women not to shrink
from the discussion of this question, we have _The American Club Woman_,
the organ of the Federation, declaring under the heading, “Women Will
Not Hush Up,” as follows:
There is deep significance in the fact that women are rejecting the
idea of keeping silent about vice problems. There is strong
enthusiasm for the suppression of the social evil. A well-known New
York club woman said the other day: “I attend committee meetings and
discuss the facts about the social evil in as impersonal a manner as
I do child labor or the high cost of living. Twenty years ago I
would have blushed with embarrassment at the mention of the social
evil in a mixed company of men and women. I know my mother would
have been terribly shocked at the idea of my reading a report on the
white slave traffic.”
Times change. I believe we may make mistakes, but if we women are
asking for political equality, we had better know what is happening
to other women. It is as much our duty to try to suppress the
so-called social evil as it is to promote higher education or secure
a living wage for women in employment.
Apropos of this humane sentiment, we note that women in various
parts of the country are tackling the problem with a vigor and
common-sense that astonishes city officials.
In Detroit recently the club women persuaded the city officials to
coöperate with civic organizations and order disorderly houses to
close and stay closed after a certain date.
A peculiar phase of the situation is that no provision seems to have
been made for the women who will be turned out of these resorts.
Being human, even if immoral, they are likely to continue living and
the presumption is that those who profit by their traffic will
remove them to some other city—which is not exactly a final solution
of the evil.
The club women who have labored so earnestly to improve the morals
of their city are not to blame. They would be glad to see an asylum
provided where such women might be cared for and given an
opportunity to return to a normal life, but the State has not
provided any such shelter, although the matter has been before the
legislature more than once. Possibly some effort will be made by
private subscription to do this work which the State should look
after.
Public-domain text, read in full here on John Shaqi.
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