Woman Triumphant: The story of her struggles for freedom, education and political rights.: Dedicated to all noble-minded women by an appreciative member of the other sex.Cronau, Rudolf
History
Woman Triumphant: The story of her struggles for freedom, education and political rights.: Dedicated to all noble-minded women by an appreciative member of the other sex.
Cronau, Rudolf
Women -- History
Here the daughters of the farmers and settlers did the work that
formerly their mothers had done at home. Only they did it faster, by
tending the machines all day long. At first the girls did not know that
the employers might try to make the people in the factories work longer
hours without any rest and adequate pay. Soon enough they found this
out. But as the girls had inherited the independent spirit of their
fathers and grandfathers, trouble began to brew. In December, 1828, four
hundred girls in Dover, New Hampshire, formed a procession and marched
out of the factory, in order to show their indignation at the growing
oppression by their employers. They clad their complaints in verses, one
of which ran:
“Who among the Dover girls could ever bear
The shocking fate of slaves to share!”
Unorganized as they were at that time, they did not succeed in gaining
all they desired. But five years later they walked out again, eight
hundred strong, adopting resolutions stating that they had not been
treated as “daughters of freemen” by their employers and the unfriendly
newspapers. At the same time in Lowell, Mass., at a signal given by a
Dover girl, two thousand girls, who had formed a “=Factory Girls’
Association=,” joined in a sympathy strike, marched around town and
issued the following proclamation:
[Illustration:
SPINNERS IN THE COLONIAL TIMES.
After a painting by Carl Marr, now in the Metropolitan Museum of Art,
New York.
]
“Union Is Power.”
“Our present object is to have union and exertion, and we remain in
possession of our own unquestionable rights. We circulate this paper,
wishing to obtain the names of all who imbibe the spirit of our
patriotic ancestors, who preferred privation to bondage and parted with
all that renders life desirable—and even life itself—to produce
independence for their children. The oppressing hand of avarice would
enslave us, and to gain their object they very gravely tell us of the
pressure of the times; this we are already sensible of and deplore it.
If any are in want of assistance, the ladies will be compassionate and
assist them, but we prefer to have the disposing of our charities in our
own hands, and, as we are free, we would remain in possession of what
kind Providence has bestowed upon us, and remain daughters of freemen
still.
“All who patronize this effort we wish to have discontinue their labor
until terms of reconciliation are made.
“Resolved. That we will not go back into the mills to work unless our
wages are continued to us as they have been.
“Resolved, That none of us will go back unless they receive us all as
one.
“Resolved, That if any have not money enough to carry them home they
shall be supplied.
Public-domain text, read in full here on John Shaqi.
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