Ancient Rome too had a number of female philosophers, among them =Cornelia=, “the mother of the Gracchi.” She frequently gave public lectures and was more fortunate with her disciples than with her sons. It was Cicero, who said of her that, had she not been a woman, she would have deserved the first place among philosophers. In what esteem she was held is shown by the fact that a statue was erected to her with the inscription, “Cornelia, Mater Gracchorum.” She died about 230 B. C. The most renowned female philosopher of the classic times was =Hypatia=, the lovely daughter of Theon, the head of the famous Alexandrian School in Alexandria, Egypt. Born in 370 A. D., Hypatia was taught by her father and acquired such extensive knowledge and learning, that the Bycantine Church historian Socrates, as well as Nicephorus placed her far above all the philosophers of her time. Several other learned contemporaries praise her in similar terms. Sinesius, bishop of Ptolemais, never mentions her without the profoundest respect, and in terms of affection little short of adoration. In a letter to his brother Euoptius he writes: “Salute the most honored and the most beloved of God, the Philosopher Hypatia, and that happy society, which enjoys the blessing of her divine voice.” And in a long epistle he sends her with the manuscript of a book, he asks her opinion and states his resolution not to publish the book without her approbation. Hypatia succeeded her father in the government of the Alexandrian School, teaching from the chair where Ammonius, Hieracles, and other celebrated philosophers had taught; and this at a time, when men of immense learning abounded in Alexandria and in other parts of the Roman empire. In fact her renown was so universally acknowledged, that she had always a crowded auditorium. What a subject for an able artist, to present this beautiful woman in her chair, with the flower of all the youth of Africa, Asia and Europe sitting at her feet, eagerly imbibing knowledge from this oracle of wisdom. Socrates states that she was consulted by the magistrates of Alexandria in all important cases. This frequently brought her among the greatest assemblages of men without causing the least censure of her manners. “Considering the confidence and authority which she had acquired by her learning,” says Socrates, “she sometimes came to the judges with singular modesty. Nor was she anything abashed to appear thus among a crowd of men; for all persons, by reason of her extraordinary discretion, did at the same time both reverence and admire her.”