Fearless in lifting her voice against abuses, she was so persistent in reiterating her protests and in pleading needed reforms, that attention had to be given her. The founding of many state hospitals and insane-asylums in the United States as well as in Nova Scotia and Newfoundland is due to her indefatigable work. A similar case is that of =Margaret Fuller=, the famous author. Warmly espousing the cause of reform in many directions and making herself the champion of truth and human rights at any cost, she visited prisons and charitable institutions and talked freely with the female inmates. It was on the common ground of womanhood that she approached these degraded of her own sex, true to her unalterable faith in awakening whatever divine spark might be there. She was surprised herself at the results—the touching traits and the possibilities that still survived in beings so forlorn and degraded. Many of them expressed a wish to see her alone, in order to confide to her the secrets of their ruined lives, and their ardent desire to enter a new course whereby they might regain respectability. Thus making herself the friend of the friendless, Margaret Fuller began what we call to-day “settlement work.” In the matter of prison reform the name of =Elizabeth Guerney Fry= (1780–1845) will likewise be remembered as one of the first women promoters in this line of charity. An accidental visit to Newgate Prison in London disclosed to her the horrible conditions prevailing in this ill-reputed dungeon. Like most prisons at the time it was dark, damp, and cold in winter. The prisoners were usually half-starved, and clad in rags; often loaded with chains, and oftener yet pestered by vermin and rats. The ward, into which Miss Fry penetrated, although strongly dissuaded by the officials, was like a den of wild beasts. It was filled with a hundred and sixty women and children, gambling, fighting, swearing, yelling, dancing. It justly deserved its name of “hell above ground.” The general disorder and abject misery of the women confined there so impressed Miss Fry, that she took immediate and effectual means to relieve them. The first step in the great public work of her life was the forming of “The Association for the Improvement of the Female Prisoners in Newgate,” in April, 1817. Its aim was the establishment of what is now regarded as “prison discipline,” such as entire separation of the sexes, classification of criminals, female supervision for the women, and adequate provision for their religious and secular instruction, as also for their useful employment. Disregarding sarcastic critics, who protested against the “ultra-humanitarianism which sought to make jails too comfortable and tended to pamper criminals,” Miss Fry pursued her way and finally brought about the passing of Acts (1823–24), in which it was laid down that over and above safe custody it was essential to preserve health, improve morals, and enforce useful labor in all prisons.