Woman Suffrage exists in New Zealand because it dawned upon the minds of thinking men that they were daily wasting an almost unlimited supply of mental and moral force. From the time their baby hands had found support and safety by holding the folds of their mother’s gowns, they had trusted the happiness of their lives hourly to the common sense, the purity and the sympathy of women. Strange to say, in one department of life alone, and that perhaps the most important, viz.: the political, had they denied the right of speech and of direct influence to women. Men of different countries had for centuries preached and written of evils which deformed their systems of Government and even tainted the aspirations of statesmen for just laws within the state, and equitable relations abroad. Nevertheless these men neglected, or refused to avail themselves of the support and counsel of women’s hearts and women’s brains, which they accepted on other matters. Indeed, they were ready to listen to foolish arguments against the idea of women entering political life; such as: women would lose their grace, modesty, and love of home if they voted; since they could not be soldiers, they had no right to control questions of peace and war. In New Zealand we have not found that making a “pencil mark on a voting paper” once in three years has resulted in any loss of grace or beauty among our women, or even in neglect of home duties. On the contrary the women’s vote has had a distinctly clarifying effect on the process of elections. The old evil memories of election day, the ribaldry, the fighting, have been succeeded by a decorous gravity befitting people exercising their highest national privilege. When the contention, that women should not be entitled to vote because they cannot bear arms, is used by one whose mother could only make his life and citizenship possible by passing through pain and danger greater than the average soldier has to face, it becomes inconsistently ridiculous. Besides, many men (clergymen, government officials, etc., etc.), are exempt from actual military service, and that fact has never been used to deprive them of a vote. The main argument, however, which weighed with us, was that of right, of abstract right. If the foundation of government is the consent of the governed, it appears monstrously unfair that one half of the population should not be represented or have any share in it. Therefore, after long and grave consideration, we gave our women an equal right with men in deciding on the qualifications of candidates to represent them in Parliament.