In the German Empire, prostitution is not, like in France, organized and
superintended by the State; it is only tolerated. Official public houses
are forbidden by law, and procuring is severely punishable. But that
does not prevent that in a large number of German cities public houses
continue to exist, and are winked at by the police. This establishes an
incomprehensible state of things. The defiance of the law implied in
such a state of things dawned even upon our statesmen and they bestirred
themselves to remove the objection by legislative enactments. The German
Criminal Code makes also the lodging of a prostitute a penal offense. On
the other hand, however, the police are compelled to tolerate thousands
of women as prostitutes, and, in a measure, to privilege them in their
trade, provided they enter themselves as prostitutes on the Police
Register, and submit to the Police regulations,--for instance,
periodically recurring examinations by a physician. It follows, however,
that, if the Government licenses the prostitute, and thereby protects
the exercise of her trade, she must also have a habitation. Aye, it is
even in the interest of public health and order that they have such a
place to ply their trade in. What contradictions! On the one hand, the
Government officially acknowledges that prostitution is necessary; on
the other, it prosecutes and punishes the prostitute and the pimp. But
it is out of contradictions that bourgeois society is put together.
Moreover, the attitude of the Government is an avowal that prostitution
is a Sphinx to modern society, the riddle which society can not solve:
it considers necessary to tolerate and superintend prostitution in order
to avoid greater evils. In other words, our social system, so boastful
of its morality, its religiousness, its civilization and its culture,
feels compelled to tolerate that immorality and corruption spread
through its body like a stealthy poison. But this state of things
betrays something else, besides _the admission by the Christian State
that marriage is insufficient, and that the husband has the right to
demand illegitimate gratification of his sexual instincts_. Woman counts
with such a State in so far only as she is willing, as a sexual being,
to yield to illegitimate male desires, i. e., become a prostitute. In
keeping herewith, the supervision and control, exercised by the organs
of the State over the registered prostitutes, do not fall upon the men
also, those who seek the prostitute. Such a provision would be a matter
of course if the sanitary police control was to be of any sense, and
even of partial effect,--apart from the circumstance that a sense of
justice would demand an even-handed application of the law to both
sexes. No; "supervision and control" fall upon woman alone.
Public-domain text, read in full here on John Shaqi.
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