The trend, accordingly, of our social life is not to banish woman back
to the house and the hearth, as our "domestic life" fanatics prescribe,
and after which they lust, like the Jews in the Desert after the
fleshpots of Egypt. _On the contrary, the whole trend of society is to
lead woman out of the narrow sphere of strictly domestic life to a full
participation in the public life of the people_--a designation that will
not then cover the male sex only--and in the task of _human
civilization_. Laveleye fully recognized this when he wrote:[130] "In
the measure that what we are in the habit of designating as civilization
advances, the sentiments of piety and the family bonds weaken, and they
exercise a decreasing influence upon the actions of men. This fact is so
general that a law of social development may be recognized therein." Not
only has the position of woman changed, but also the relation of son and
daughter to the family, who have gradually attained a degree of
independence unknown in former days,--a fact noticeable especially in
the United States, where the self-dependent and independent education of
the individual is carried on much further than with us. The dark sides
that to-day accompany also this form of development, are not necessarily
connected with it; they lie in the social conditions of our times.
Capitalist society evokes no beneficent phenomenon unaccompanied with a
dark side: as Fourier long ago pointed out with great perspicacity,
capitalist society is in all its progressive steps double-faced and
ambiguous.
With Laveleye, Schaeffle also detects in the changed character of the
family of our days the effect of social development. He says:[131] "It
is true that the tendency described in Chapter II, to reduce and limit
the family to its specific functions is traceable throughout history.
The family relinquishes one provisional and temporary function after the
other. In so far as it officiated only in a surrogate and gap-filling
capacity it makes way to independent institutions for law, order,
authority, divine service, education, technique, etc., as soon as these
institutions take shape."
Public-domain text, read in full here on John Shaqi.
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