Among the continental countries, woman holds the freest position in
Russia,--due to the communistic institutions there still in existence,
or to reminiscences of the same. In Russia, woman is the administrator
of her property: she enjoys equal rights in the administration of the
community. Communism is the most favorable social condition to woman.
The fact transpired from the sketch of the age of the mother-right,
given on previous pages.[153] In the United States women have conquered
full civil equality; they have also prevented the introduction of the
English and similar laws regulating prostitution.
The civic inequality of woman has provoked among the more advanced
members of the female sex demand for political rights, to the end of
wielding the power of legislation in behalf of their civic equality. It
is the identical thought that moved the working class everywhere to
direct their agitation towards the conquest of the political powers.
What is right for the working class can not be wrong for woman.
Oppressed, disfranchised, relegated everywhere to the rear, woman has
not the right only, she has the duty to defend herself, and to seize
every means she may deem fit to conquer a more independent position for
herself. Against these efforts also the reactionary mob, of course,
bristles up. Let us see how.
The great French Revolution, that, as is well known, started in 1789 and
threw all old institutions out of joint, conjured up a freedom of
spirits such as the world had never seen before. Woman also stepped upon
the stage. During the previous decades immediately preceding the
outbreak of the Revolution, many of them had taken part in the great
intellectual struggle that then raged throughout French society. They
flocked in swarms to the great scientific discussions, attended
political and scientific meetings, and did their share in preparing the
Revolution, where theory was to crystalize into fact. Most historians
have noted only the excesses of the Revolution,--and as always happens
when the object is to cast stones at the people and arouse horror
against them--have enormously exaggerated these to the end of all the
more readily extenuating the shameful transgressions of the ruling
class. As a rule, these historians have belittled the heroism and
greatness of soul, displayed also by many women in both camps. So long
as the vanquishers remain the historians of the vanquished, it will ever
be thus.
In October, 1789, a number of women petitioned the National Assembly
"that equality be restored between man and woman, work and occupation be
given them free, places be left for them that their faculties were fit
for."
Public-domain text, read in full here on John Shaqi.
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