[15] K. Kautsky, "Die Entstehung der Ehe und der Familie," Kosmos, 1883.
[16] Montegazza, "L'Amour dans l'Humanite."
[17] Joh. David Michaelis, "Mosaisches Recht," Reutlingen, 1793.
[18] Karl Heinzen, "Ueber die Rechte und Stellung der Frauen."
[19] Born 106 before our reckoning.
[20] He lived from 527 to 565 of our reckoning.
[21] Augustus, the son of Caesar by adoption, was of the Julian gens,
hence the title "Julian" law.
CHAPTER II.
UNDER CHRISTIANITY.
The opposite of polygamy,--as we have learned to know it among Oriental
peoples, and as it still exists among them, but owing to the number of
available women and the cost of their support, can be indulged in only
by the privileged and the rich--is polyandry. The latter exists mainly
among the highland people of Thibet, among the Garras on the
Hindoo-Chinese frontier, among the Baigas in Godwana, the Nairs in the
southern extremity of India; it is said to be found also among the
Eskimos and Aleutians. Heredity is determined in the only way
possible,--after the mother: the children belong to her. The husbands of
a woman are usually brothers. When the elder brother marries, the other
brothers likewise become the husbands of the woman; the woman, however,
preserves the right to take other men besides. Conversely, the men also
are said to have the right of taking a second, third, fourth, or more
wives. To what circumstances polyandry owes its origin is not yet clear.
Seeing that the polyandrous nations, without exception, live either on
high mountain regions, or in the cold zone, polyandry probably owes its
existence to a phenomenon that Tarnowsky comments on.[22] He learned
from reliable travelers that a long sojourn at high elevations lowers
the sensuous pleasures, and weakens erection, both of which return with
new vigor by re-descension to lower altitudes. This lowering of the
sexual powers, Tarnowsky is of the opinion, might partly account for the
comparative slight increase of population on highland regions; and he is
of the opinion that, when the debility is transmitted, it may become a
source of degeneration that operates upon the perversity of the sexual
sense.
Public-domain text, read in full here on John Shaqi.
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