Neither did the Reformers, especially Calvin and the Scotch ministers,
with their wrath at the "lusts of the flesh," entertain any doubt
touching the hostile posture of Christianity towards woman.[33]
By the introduction of the cult of Mary, the Roman Catholic Church
shrewdly placed the worship of Mary in the place of that of the heathen
goddesses, in vogue among _all_ the people over whom Christianity was
then extending itself. _Mary_ took the place of the Cybele, the Mylitta,
the Aphrodite, the Venus, the Ceres, etc., of the southern races; of the
Freia, the Frigga, etc., of the Germanian tribes. She was a mere
spiritually-Christian idealization.
The primeval, physically robust, though rude yet uncorrupted races,
that, during the first centuries of our reckoning, crowded down from the
North and East like a gigantic ocean wave, and swamped the worn-out
universal Empire of Rome, where Christianity had gradually been
superimposing itself as master, resisted with all their might the
ascetic doctrines of the Christian preachers. With good grace or bad,
the latter were forced to reckon with these robust natures. With
astonishment did the Romans perceive that the customs of those peoples
were quite different from their own. Tacitus rendered to this fact the
tribute of his acknowledgment, which, with regard to the Germans, he
expressed in these words: "The matrimonial bond is, nevertheless, strict
and severe among them; nor is there anything in their manners more
commendable than this. Almost singly among the barbarians, they content
themselves with one wife. Adultery is extremely rare among so numerous a
people. Its punishment is instant, and at the pleasure of the husband.
He cuts off the hair of the offender, strips her, and in the presence of
her relations expels her from his house, and pursues her with stripes
through the whole village. Nor is any indulgence shown to a prostitute.
Neither beauty, youth, nor riches can procure her a husband; for none
there looks on vice with a smile, or calls mutual seduction the way of
the world. The youths partake late of the pleasures of love, and hence
pass the age of puberty unexhausted; nor are the virgins hurried into
marriage; the same maturity, the same full growth is required; the sexes
unite equally matched, and robust; and the children inherit the vigor of
their parents."
Public-domain text, read in full here on John Shaqi.
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