Rome was not merely the capital of Christendom, as the residence of the
Papacy. True to its antecedents during the heathen days of the Empire,
Rome had become the new Babel, the European High School of immorality;
and the Papal court was its principal seat. With its downfall, the Roman
Empire had bequeathed all its vices to Christian Europe. These vices
were particularly nursed in Italy, whence, materially aided by the
intercourse of the priesthood with Rome, they crowded into Germany. The
uncommonly large number of priests, to a great extent vigorous men,
whose sexual wants were intensified by a lazy and luxurious life, and
who, through compulsory celibacy, were left to illegitimate or unnatural
means of gratification, carried immorality into all circles of society.
This priesthood became a sort of pest-like danger to the morals of the
female sex in the towns and villages. Monasteries and nunneries--and
their number was legion--were not infrequently distinguishable from
public houses only in that the life led in them was more unbridled and
lascivious, and in that numerous crimes, especially infanticide, could
be more easily concealed, seeing that in the cloisters only they
exercised the administration of justice who led in the wrong-doing.
Often did peasants seek to safeguard wife and daughter from priestly
seduction by accepting none as a spiritual shepherd who did not bind
himself to keep a concubine;--a circumstance that led a Bishop of
Constance to impose a "concubine tax" upon the priests of his diocese.
Such a condition of things explains the historically attested fact, that
during the Middle Ages--pictured to us by silly romanticists as so pious
and moral--not less than 1500 strolling women turned up in 1414, at the
Council of Constance.
Public-domain text, read in full here on John Shaqi.
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