The oppressed needs the stimulator and firer, because he lacks the
independence and faculty for initiative. It was so with the modern
proletarian movement; it is so also in the struggle for the emancipation
of woman, which is intimately connected with that of the proletariat.
Even in the instance of the comparatively favorably situated bourgeois
of old, noble and clerical advocates broke the way open for him to
conduct his battle for freedom.
However numerous the shortcomings of the Middle Ages, there was then a
healthy sensualism, that sprang from a rugged and happy native
disposition among the people, and that Christianity was unable to
suppress. The hypocritical prudery and bashfulness; the secret
lustfulness, prevalent to-day, that hesitates and balks at calling
things by their right name, and to speak about natural things in a
natural way;--all that was foreign to the Middle Ages. Neither was that
age familiar with the piquant double sense, in which, out of defective
naturalness and out of a prudery that has become morality, things that
may not be clearly uttered, are veiled, and are thereby rendered all the
more harmful; such a language incites but does not satisfy; it suggests
but does not speak out. Our social conversation, our novels and our
theatres are full of these piquant equivoques,--and their effect is
visible. This spiritualism, which is not the spiritualism of the
transcendental philosopher, but that of the _roue_, and that hides
itself behind the spiritualism of religion, has great power to-day.
Public-domain text, read in full here on John Shaqi.
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