Women and Economics: A Study of the Economic Relation Between Men and Women as a Factor in Social EvolutionGilman, Charlotte Perkins
General
Women and Economics: A Study of the Economic Relation Between Men and Women as a Factor in Social Evolution
Gilman, Charlotte Perkins
Women -- Economic conditions; Women -- Employment; Women -- Social and moral questions
Economic independence for women necessarily involves a change in the
home and family relation. But, if that change is for the advantage of
individual and race, we need not fear it. It does not involve a change
in the marriage relation except in withdrawing the element of economic
dependence, nor in the relation of mother to child save to improve it.
But it does involve the exercise of human faculty in women, in social
service and exchange rather than in domestic service solely. This will
of course require the introduction of some other form of living than
that which now obtains. It will render impossible the present method of
feeding the world by means of millions of private servants, and bringing
up children by the same hand.
It is a melancholy fact that the vast majority of our children are
reared and trained by domestic servants,—generally their mothers, to be
sure, but domestic servants by trade. To become a producer, a factor in
the economic activities of the world, must perforce interfere with
woman’s present status as a private servant. House mistress she may
still be, in the sense of owning and ordering her home, but housekeeper
or house-servant she may not be—and be anything else. Her position as
mother will alter, too. Mother in the sense of bearer and rearer of
noble children she will be, as the closest and dearest, the one most
honored and best loved; but mother in the sense of exclusive individual
nursery-maid and nursery-governess she may not be—and be anything else.
It is precisely here that the world calls a halt. Nothing, it says, can
be better than our homes with their fair priestesses. Nothing can be
better for children than the hourly care of their own mothers. It is the
position of the feudal baron over again. We can perhaps be made to see
the evils of existing conditions: we cannot be made to see any
possibility of improving on them. Nevertheless, it may be tried.
Let us deliberately set ourselves to imagine, by sheer muscular effort
as it were, a better kind of motherhood than that of the private nursery
governess, a better way to feed and clean and clothe the world than by
the private house servant.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account