The more we grow away from these basic conditions, the more fully we realize the deeper and higher forms of relation which are the strength and the delight of human life. Full and permanent provision for individual life and comfort will not cut off the forces that draw men and women together or hold children to their parents; but it will purify and intensify these relations to a degree which we can somewhat foretell by observing the effect of such changes as are already accomplished in this direction. And, in freeing the individual, old and young, from enforced association on family lines, and allowing this emergence into free association on social lines, we shall healthfully assist the development of true social intercourse. The present economic basis of family life holds our friendly and familiar intercourse in narrow grooves. Such visiting and mingling as is possible to us is between families rather than between individuals; and the growing specialization of individuals renders it increasingly unlikely that all the members of a given family shall please a given visitor or he please them. This, on our present basis, either checks the intercourse or painfully strains the family relation. The change of economic relation in families from a sex-basis to a social basis will make possible wide individual intercourse without this accompanying strain on the family ties. This outgoing impulse among members of families, their growing desire for general and personal social intercourse, has been considered as a mere thirst for amusement, and deprecated by the moralist. He has so far maintained that the highest form of association was association with one’s own family, and that a desire for a wider and more fluent relationship was distinctly unworthy. “He is a good family man,” we say admiringly of him who asks only for his newspaper and slippers in the evening; and for the woman who dares admit that she wishes further society than that of her husband we have but one name. With the children, too, our constant effort is to “keep the boys at home,” to “make home attractive,” so that our ancient ideal, the patriarchal ideal, of a world of families and nothing else, may be maintained.