It seems, however, highly improbable, from what one knows of the working woman's point of view and outlook, that as she becomes able to voice her wishes she will favour an indiscriminate levelling of sex-restrictions in industry; on the contrary, it seems likely that as she becomes more articulate and has more voice and influence in the organisation she belongs to, she will favour regulations of a fairly stringent nature in regard to the processes within an industry which may be carried on by women. Many of the observations that have been made on industrial women in recent or comparatively recent years show that although at times they are driven by stress of need to compete with men or to do work beyond their strength, yet that they regard themselves mainly from the point of view of the family and believe that to keep up the standard of men's wages is as important as to raise their own.[48] _The Middle-Class Woman's Movement._--There is, however, a complication between the labour woman's movement and the woman's movement for enfranchisement and freedom of opportunity generally, and great care is necessary to avoid confusing the issues. The labour woman's movement is a class movement in which solidarity between man and woman is all important. The women's rights movement aims at obtaining full citizenship for women; that is to say, not only the Suffrage but the entrance to professions, the entrance without special impediments to local governing bodies and, generally, the abolition of belated and childish restrictions that hinder the development of personality and social usefulness. Now these two movements are not in principle opposed, and there is no reason why the same women should not take part in both, as in fact many do. The opposition consists rather in a difference of origin and history. The labour movement is born of the economic changes induced by the industrial revolution, and tends towards a socialistic solution of the problem. The women's rights movement is the outcome of middle-class changes, especially the decreasing prospect of marriage, which, together with the absence of training and opportunity for work, has produced a situation of extreme difficulty. The middle-class woman's agitation was inevitably influenced by the ideals of her class, a class largely engaged in competitive business of one kind or another. Equality of opportunity, permission to compete with men and try their luck in open market, was what the women of this type demanded, with considerable justification, and with admirable courage. The working woman, on the other hand, the victim of that very unrestricted competition which her better-off sister was demanding, before all things needed improved wages and conditions of work, for which State protection and combination with men were essential.[49]