There is, however, little ground for hoping that the war will of itself lead to social measures of reconstruction or to the development of a better-organised state, whether in regard to women or in regard to labour generally. Some can find spiritual comfort and sustenance in the idea that by fighting German militarism we are destroying tyranny and despotism among ourselves. On the contrary, it may be that in fighting we are impelled to use as a weapon and may be giving a new lease of life to precisely those tendencies, those forces in our own social life which we are opposing among the Germans for all we are worth. Class domination, the rule of the strongest, and the idealisation of brute force are not peculiar to Germany, although unquestionably, as we have been driven to see, they have there reached an extraordinary exuberance. But the same tendencies are here, and we may be sure democracy will not come of itself, merely as a result of the war. War inevitably means for the time the predominance of man over woman, the predominance of the soldier over the industrial, the predominance of reaction over democracy. It is significant that the stress of war was quickly seized as a pretext for suspending the protection of industrial workers by the State, and for relaxing the Education Acts which normally interpose some hindrance to the exploitation of children by the capitalist employer. The clamour for compulsion and the shameless underpayment of women in some branches of war work are signs of the same reaction. Yet in the long run the apparently weaker elements of society are as vitally necessary as the stronger, and to ignore or silence their needs is to strike at the heart of life. The problems offered by the great war, gigantic and staggering as they are, are not so different in kind from, though vaster in degree and more appalling than, the problem of the industrial revolution itself. Each is a problem of the development of material civilisation, which has (we know it now too poignantly) far outdistanced the growth of civilisation on its social and spiritual side. Each includes the question whether man is to be the master or the slave of the mechanic powers his own genius has evoked. Neither can ever be solved without the conscious co-operation of Woman and Labour, failing which we must for ever fall short of the highest possibilities of our race. "If Great Britain is to lead the way in promoting a new spirit between the nations, she needs a new spirit also in the whole range of her corporate life. For what Britain stands for in the world is, in the long run, what Britain is, and when thousands are dying for her it is more than ever the duty of all of us to try to make her worthier of their devotion."[69] CHANGES IN EMPLOYMENT DURING THE WAR 1914-1915.