Women -- Employment -- Great Britain; Women labor union members -- Great Britain; Working class women -- Great Britain
It should be noted before we leave this subject that No. 2 class work is
especially liable to change and modification, which means change in the
demand for labour, and often means a demand for a different class of
labour, or a different kind of skill. There are some who think
pessimistically that improved machinery must mean a demand for a lower
grade of skill. No doubt it often _has_ meant that, and still does in
instances. But it is far from being universally true. As the hand-press is
exchanged for the power-press, the demand occurs for a worker sufficiently
careful and responsible to be trusted with the new and more valuable
machinery. Again, when a group of processes needing little skill is taken
over by an automatic machine that performs the whole complex of
operations, several unskilled workers will be displaced by one of a higher
grade. The new automatic looms worked by electric power are, I am told,
involving the employment of a class of young women superior in general
intelligence and education to the typical weaver, though not necessarily
so in manual skill.
_Conclusion._--Frau Braun sees in the machine the main cause of the
development of woman's industrial employment.[17] A more recent writer,
Mrs. Schreiner, takes exactly the opposite view:
The changes ... which we sum up under the compendious term "modern
civilisation," have tended to rob woman, not merely in part, but
almost wholly, of the more valuable of her ancient domain of
productive and social labour; and where there has not been a
determined and conscious resistance on her part, have nowhere
spontaneously tended to open out to her new and compensatory fields.
It is this fact which constitutes our modern "Woman's Labour Problem."
Our spinning-wheels are all broken; in a thousand huge buildings
steam-driven looms, guided by a few hundred thousands of hands (often
those of men), produce the clothings of half the world; and we dare no
longer say, proudly, as of old, that we, and we alone clothe our
peoples.[18]
Public-domain text, read in full here on John Shaqi.
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