Women -- Religious aspects -- Christianity; Women in the Bible
After all, for the moment at least, it must have seemed to Haman and
his friends as a strange act on the part of the king, for while they
were yet talking over the humiliation, the king’s chamberlains came,
requesting Haman to hasten and come to the banquet Esther had prepared.
It must have seemed to Haman that Esther had really gone into the
banqueting business, so frequently had he been honored of late.
When the king and Haman sat down to the banquet the king again asked
Esther what was her petition. Whereupon she humbly prayed the king
that her life might be given her and her people, for a design was laid
for the destruction of her and her kindred. At which the king asked
with much anger who it was that durst do this thing. She told him that
Haman, then present, was the author of the wicked plot, and she laid
the whole scheme open to the king. Who can tell how much her own chance
of salvation depended on her courage, self-control and tact? A look,
even the droop of an eye-lid, might have betrayed her into the hands
of the most cringing and unscrupulous of royal favorites, and sent her
and her whole race to their death. But God held her steady in nerve and
growing in faith, as He does all who put their whole trust in Him.
The king rose up with much wrath from the banquet and walked out into
the garden.
Haman saw his opportunity. Quickly he stood up to plead for his life.
Perceiving that there was evil determined against him by the king, he
prostrated himself before the queen upon the couch on which she was
sitting to supplicate for his life; in which position the king found
him on his return.
The motive for Haman’s unhappy attitude before the queen was
misunderstood by the king, and he spoke in great passion, “What, will
he force the queen before me in the house!”
At which words the servants present immediately covered Haman’s face,
as was the usage to condemned persons, and the chamberlain, who had
called Haman to the banquet, acquainted the king with the gallows he
saw in his house there prepared for Mordecai, who had saved the king’s
life.
The king ordered Haman should be forthwith hanged thereon, which was
accordingly done. A feast was then consecrated in commemoration of the
deliverance of the Jews, called the feast of Purim.
This story of Esther, which has in it the real romance of life, has
also a consummate blending of works and faith. Preparing a banquet of
every luxury that could please a dangerous tyrant, and at the same time
fasting and praying in heart-humbling agony for Divine deliverance.
CHAPTER VII.
Womanhood in the Time of the Saviour’s Nativity.
Public-domain text, read in full here on John Shaqi.
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