Women -- Religious aspects -- Christianity; Women in the Bible
At length the supreme day of her life had dawned, and with an unusual
expectancy she goes early to her accustomed vigil. As the humble Joseph
and Mary draw near, unheralded of men and with no sign of lineage or
worth beyond the rank and file of common people, the clear vision of
the aged prophetess discovers the King, and with a joy that blossomed
into song, she unites with the devout Simeon, who like herself,
was also “waiting for the consolation of Israel,” the praises that
redemption had at last come to Jerusalem. There was providential
coincidence in her coming in just at “that instant,” when Simeon
was prophesying and when the babe was in the Temple, for a divine
propriety, so to speak, seemed to require that the new-born Saviour
should first receive the homage of the elect of Israel.
[Illustration: ANNA, THE PROPHETESS.]
With this temple scene, the aged Anna comes into and goes out of
history, but in its light certain great facts are made luminous
forever, namely, that Jesus the Christ comes into our common humanity
along no royal road, but through the great common gateway of common
people. Jesus touches life at its majority points, meeting our needs
and our weakened nature with a brotherhood that loves us and lifts us
up. Christ’s first welcome into the world was not through Herod, nor
the famous Council of the Seventy, nor through the wise Scribes, or
great Pharisees, but through the trembling arms of an aged man and
woman.
To pause upon the romantic fitness of this temple scene were easy, when
the heart of the old and the new, the beginning and the end of life
throb together, but rather we turn to the mission of Christ to old age
as embodied in this incident of Simeon and Anna. Age is to a well-spent
life what the fruit is to the vine, the garnered and best part of it.
That ripeness of experience, of mind, of judgment, which comes alone
from long and patient drudging on until the mile-posts are many, that
calm which comes at the sunset--these are the crowns that come to the
soul as it stands on the delectable mountains with the Celestial City
in full view. Youth is clear-visioned and hopeful, early life is busied
with palpable ambitions, and later on is occupied with the harvesting
of ventures and the fruitage of success. But age has nothing but a
memory and a hunger, therefore it was a fitness and a providence that
Simeon and Anna should reach out their trembling hands in initial
welcome to the Son of God.
Public-domain text, read in full here on John Shaqi.
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