Women -- Religious aspects -- Christianity; Women in the Bible
But with what wonderful tact Jesus drew the mind of this woman away
from the religious differences between Jews and Samaritans. He was not
to be drawn off from the main point at issue. He had asked for water,
for He was really thirsty. She had come to the well for water, for it
supplied a need. When she came to the well her aspirations reached
no farther than a pitcher of water. So, with water for a text, Jesus
proceeds to tell this Samaritan that good as the well was, and great as
Jacob was, all who drank of that water would thirst again. The best the
world had to offer could never satisfy her thirst. She could not help
but see the truth of these words. They were but the echo of her daily
experience.
Now the divine Teacher proceeds to uncover another well to this woman.
“Whosoever,” Jesus proceeded to say, and the whosoever included all
Samaritans and the world as well, “drinketh of the water that I shall
give him, shall never thirst; for the Holy Spirit that I shall put in
him shall be a well of water springing up into everlasting life--it
shall satisfy his thirst and he shall be continually refreshed.”
How deftly Jesus turned this conversation into a spiritual channel! It
was done so easily that the woman was not conscious of the change. She
thought he was talking about literal water, though the seriousness in
his tones had awakened her utmost attention. She knew what it was to
thirst, and the labor of coming to the well to carry away pitchers full
on her head, only to repeat the labor with each returning day. He had
awakened in her a desire, though that desire was no higher than water,
and she said, “Sir, give me this water, that I thirst not, neither come
hither to draw.” Though the woman did not understand His words, she was
really, in her mind, struggling with the great problem of not thirsting
any more, and of doing away with the necessity of daily coming to
Jacob’s well. How the Lord delights to lead inquiring minds to the
higher things of life! He saw, doubtless, by supernatural intuition,
the sinful blemishes in her life, as well as the deeper aspirations
of her soul which His words had awakened. How shall He get at the
plague-spot which corrupted the fountain of her life?
In a tender, pathetic tone he said to the woman, “Go, call thy
husband!” It was a painful request to make of this poor woman, but He
could not trifle. He must be faithful. The request had its desired
effect. It drew off the woman’s attention from her desire for fountains
of water, to see the wretched condition of her life.
Yet, with a frankness that showed an honest soul, she replied, “I have
no husband!”
Ah! that was the point this wisest of Teachers was bringing her to. He
did not want to see her husband, but He wanted her to see herself. His
words probed to the plague-spot in her soul. She admitted her guilt,
but could not quite bring her will to give up her manner of life.
Public-domain text, read in full here on John Shaqi.
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