Women -- Religious aspects -- Christianity; Women in the Bible
Now look at Martha, but while you look, do not get out of patience
with her. She is cumbered and growing fretful. Her service is getting
too much for her, she can not get things done as well as she would
like. And being fretful and tired she goes wrong herself. First she is
cumbered; the next thing she feels cross with Mary; “Mary is sitting
there at the feet of Jesus, and I am so busy getting the supper. What
right has she down there when I am so busy?” The third thing she gets
cross with Jesus, and she says, “Dost not Thou care that my sister
hath left me to serve?” Cumbered in her own spirit, angry with her
sister, reflecting upon her Master, and putting the blame on him of
her weariness. Dear soul, how she loved and wanted that supper to be
all that it ought to be, but she had forgotten that service only was
acceptable which was filled up with communion with the Lord.
How tenderly the Lord deals with Martha! There was nothing acrid in
His words. He knew that she had almost worked herself to death to get
Him something to eat, and so He throws a world of tenderness into His
intonation as He seems to say, “My dear woman, do not worry, let the
dinner go; sit down on this ottoman beside Mary, your younger sister.
Martha, Martha, thou art careful and troubled about many things, but
one thing is needful.” Is there not a volume of love and sympathy
expressed in these words? And may not the Marthas of to-day learn
wisdom from them and seek in Jesus that Friend who can be touched with
the feelings of our infirmities, “that good part which shall not be
taken away?” The Saviour looked with love and pity upon the troubled
Martha, for He realized that she was not only cumbered with many
cares, but she was also anxious for His personal comfort. He was her
Guest. Though the Lord of Glory, He was also man, having human wants.
He hungered and thirsted as other men, and it was the duty of these
sisters to provide for Him the necessary food. If at the last day it
will be a matter of condemnation to any one that he has seen one of
Christ’s disciples an hungered or athirst and did not minister unto
him, how much more guilty would they be who would suffer Christ Himself
to go without food when He was hungry, and that too in their own house!
Public-domain text, read in full here on John Shaqi.
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