Women -- Religious aspects -- Christianity; Women in the Bible
What a touching story is the life of Hannah of motherly consecration of
herself and her Samuel. If all who wear the crown of motherhood were as
noble, as loyal, as self-giving and trustful as Hannah was, and brought
up their children to know and obey the voice of the Lord, what a world
this would be. O that our land were filled with Hannahs, then would we
have more Samuels.
CHAPTER V.
Womanhood During the Reign of the Kings.
ABIGAIL--CHURLISH NABAL--CHIVALROUS APPRECIATION--DAVID’S
MESSENGERS--SAUL’S DAUGHTERS--HIS TREACHERY--MICHAL’S
STRATAGEM--RIZPAH--HER HEROIC ENDURANCE AND LOVING FIDELITY--THE
QUEEN OF SHEBA--HER VISIT TO JERUSALEM--THE GLORY AND WISDOM OF
SOLOMON--THE HALF NOT TOLD--THE QUEEN’S ROYAL GIFTS.
Passing out from under the Theocracy, or rule of the Judges, the first
woman in White Raiment that appears on the page of the Sacred Record
is Abigail. She was the wife of Nabal, a wealthy owner of goats and
sheep in Carmel, not the Mount Carmel of Central Palestine, between
the maritime plain of Sharon on the south, and the great inland
expanse known as the plain of Esdraelon on the north, but a town in
the mountainous country of Judah, to the west of the lower end of the
Dead Sea. She was a woman of good understanding and of a beautiful
countenance--a fit combination.
Her character had written its legend on her face. The two things do not
always go together. There are many beautiful women wholly destitute
of good understanding, just as birds of rarest plumage are commonly
deficient in the power of song. But a good understanding, which is
moral rather than intellectual, casts a glow of beauty over the
plainest features.
But Abigail’s husband was a churl. The great establishment over which
she presided would be called, in our modern times, a sheep ranch, and,
under the management of such a man as Nabal, the servants doubtless
often echoed the ill-temper of their master, and her wits would be
often sharpened to the utmost to keep all within the limits of safety
and comfort.
Evidently, at her birth, Abigail had been a welcomed child in a happy
home, amid plenty and even luxury, such as the times in that rude age
of the world could give. Her parents named her “Source of joy.” She
had grown up in a glad, breezy confidence that made her equal to any
emergency. Since God has floods of glory for the gloomiest souls, why
will not parents keep their children in the clear, warm sunshine of
joyful love? Many drudge early and late to provide culture and comfort;
but they withhold a better, richer gift. They becloud hopelessly the
dear young lives with their own disappointments, and foredoom them to
despondency.
Public-domain text, read in full here on John Shaqi.
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