Women of America: Woman: In all ages and in all countries Vol. 10 (of 10)Larus, John Ruse
History
Women of America: Woman: In all ages and in all countries Vol. 10 (of 10)
Larus, John Ruse
Women -- America -- History; Women -- United States -- History
the circumstances which were imposed by natural causes upon their
progress. It is true that Canadian society was peculiar in its
preservation, in certain ways, of the lines distinguishing the Latin and
the Teuton; but these lines grew fainter and fainter, and even when most
distinctly marked held on the one side or the other nothing that was not
of European origin and method. Therefore there remains nothing to be
said of the Canadian woman of the cities. There were many individuals
doubtless worthy of mention for special graces or attributes, but they
were not typical of any peculiar culture. They represented nothing,
being but projections of English or French womanhood in its variant
aspects. With the coming of the English ends the story of Canadian women
as found in the strongholds of femininity.
Still the story is not yet completely told, for there were then and have
been ever since outlying posts of womanhood in the Dominion, where there
has been preserved a certain individuality of type. The Gallic blood
runs almost uncontaminated, giving impulse of Gallic thought and custom,
in the veins of those who are called the _habitants_ the
French-Canadians of olden type. Their very title is suggestive; it tells
of "unreconstructed" alliance to the spirit of their original country,
that "pleasant land of France." They are but inhabitants, not citizens
in truth of the land over which floats the banner of England; they are
French at heart as in origin.
So we can still find in Canada an individual type of womanhood, though
to do so we must go somewhat far afield. Even so, the type is not of
pronounced peculiarity; it touches and even blends with other types of
the Latin countries of Europe and meets at certain points even the lines
of our own Teutonic culture. But this latter meeting is brought about by
circumstances rather than inherent tendency and is not racial. It is
indeed a remnant of the old conditions of pioneer life, which imposes
upon Latin as well as Teuton certain fixed and imperative needs, to be
met only by equally fixed methods.
Public-domain text, read in full here on John Shaqi.
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