Women of America: Woman: In all ages and in all countries Vol. 10 (of 10)Larus, John Ruse
History
Women of America: Woman: In all ages and in all countries Vol. 10 (of 10)
Larus, John Ruse
Women -- America -- History; Women -- United States -- History
Already there had been more than whispers of such theories. As is
usually the case, the first movements were clumsy and ill-directed and
were too radical to hope for general popularity even among those whom
they were intended to benefit. There had been among certain disgruntled
women a movement toward "dress reform"--not, however, having as its end
aesthetic or even sanitary considerations, but merely an assertion, of
strange and even ridiculous nature, of equality with the men. Even
before Miss Farnham had uttered her call to battle there had come into
existence those strange bifurcated garments called "bloomers," though
their adoption had been limited to very few indeed among the women of
our land. Moreover, nearly fifteen years prior to the appearance of Miss
Farnham's book, Lucretia Mott and Elizabeth Cady Stanton had signed a
summons to the first "Woman's Rights" convention, which was held at the
home of Mrs. Stanton, at Seneca Falls, New York. On this occasion was
made the first formal claim for suffrage on the part of women; but the
movement accomplished little and was rather suggestive than effective.
The female suffragists had accomplished nothing at this time; they had
not even influenced the general thought of their sex, and such works as
that of Miss Farnham--the most radical and yet representative in its
theories and therefore selected as typical--were as few as ineffective.
The failure of the movement to spread beyond a few rabid enthusiasts was
doubtless because of its radicalness of theory; it was not content,
being in this respect like almost all new movements, to make gradual
progress, but must upset established institutions, both domestic and
political, at a blow. Therefore it won from all sensible people either
ridicule or neglect; it made no more real headway than had the sporadic
outbursts of misdirected religious enthusiasm in older times, which
indeed it greatly resembled in its methods and propagandists. Its
central theory was so overlaid by cumbering cloaks of absurdity that,
whatever might be its real attractions and merits if seen stripped of
its fantastic garb, it could but be repugnant in present guise to all
true womanhood; it was sent forth in "bloomers," as it were, and was
thus made a figure of fun and deprived of the dignity which it might
have held had its dress been simple and dignified. Yet it was
portentous, though the portent was not of the thing that was seen but of
that which was to be born of it.
Public-domain text, read in full here on John Shaqi.
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