Young ladies were taught to be very demure and formal in their behavior in company, where they sat bolt upright, with their hands crossed, or in other constrained attitudes. In a poem, written about 1430, entitled _How the Good Wife Taughte Hir Dougtir_, we have the rules which were enforced upon girls for their conduct in society, and particularly the advice which was tendered the girl with regard to her marriage and her subsequent conduct. The love of God and attendance upon church were enjoined, and in the performance of the latter duty she was not to be deterred by bad weather. She was to give liberally to alms, and while in attendance upon divine service was to pray and not to chatter. Courtesy was recommended in all of the relations of life; and when the time came that she was sought in marriage, she was told not to look upon her suitor with scorn, whoever he might be, nor to keep the matter a secret from her friends. She was not to sit close to him, because "synne mygte be wrought," and a slander be thereby raised, which, she is informed, is difficult to still. She was counselled, when married, to love her husband and answer him meekly; she was to be well mannered, not to be rude, nor to laugh boisterously--or, to give it as it is expressed in the poem, "but lauge thou softe and myslde." Her outdoor conduct also was regulated for her. She was not to walk fast, nor to toss her head, nor to wriggle her shoulders; she was not to use many words, nor to swear, for all such manners come to evil. She was to drink only in moderation, "For if thou be ofte drunke, it falle thee to schame." She was to exercise due discretion in all of her relations with the other sex, and to accept from them no presents. She was herself to work and to see that those under her were kept employed; to have faults set right at once, keep her own keys, and to be careful whom she trusted. If her children gave her trouble and were not submissive, she must not curse or scold them, but "take a smert rodde, and bete them on a rowe til thei crie mercy." Besides all these enjoinments, she was impressed with the duty of benevolence, and was to act as physician to all those about her.