Women -- England -- History; Women -- Great Britain -- History
The crux of such contentions lies in the paternal attitude of the
state to the female sex. The expediency of depriving women of the same
amount of liberty to regulate their own affairs as is accorded to men
is a matter of doubt. Women feel that they can decide better for
their own needs than can the legislators who have as their guide only
industrial statistics, the petitions of well-meaning social reformers,
and the views of those who claim expert knowledge from the outside.
Just what will be the outcome of the attempt to resolve woman into a
normal relationship to modern industry without violation of the rights
of self-direction and protection, which she claims as her prerogative,
and at the same time to preserve society from the social blight of the
reduction of considerable numbers of workingwomen to prostitution
and abandoned living, remains to be determined by the wisdom and
experience of the twentieth century.
One of the most curious of the industrial problems at the front in the
nineteenth century was the servant question. While the wheels of work
were set to moving with more or less smoothness in all other ways,
this important wheel in the domestic machinery has never run without
friction, jarring to the nerves of housewives. Such women find a
common bond of sympathy in the incompetence and dereliction of their
domestics; domestics find a common subject of interest in their
grievances against their mistresses. The whole matter is almost
ludicrous, because it is one simply of adjustment. After the sex
has asserted for itself a position in the realm of industry not
inconsistent with the self-respect which it has sought to maintain,
the women who work in the kitchens and the chambers of other women
sullenly resent the imputation of their menial status in so doing.
Just why the modern servants should be looked upon as inferior to
other women workers is a difficult question, for their close relation
to their mistresses would appear to give them an individuality which
the "hands" in a factory do not possess. The line of demarcation
between the domestic employers and employés is not always a clearly
pronounced one, for it not uncommonly occurs that those who themselves
employ a maid send out their own daughters to similar service. The low
regard in which servants are held, and the application to them of
this very term, which carries with it an implication of ignominy,
is responsible for the poor grade of efficiency, intelligence, and
character found among domestics as a class. There is no reason, in
the nature of the case, why a young girl with intelligence and fair
education should not self-respectingly take domestic service, and
rank above factory hands and many of her sister workers in inferior
clerical positions.
Public-domain text, read in full here on John Shaqi.
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