Women -- England -- History; Women -- Great Britain -- History
The story of Eleanor of Aquitaine, the unhappy queen of Henry II.,
who in her later life frequently signed herself "queen by the wrath of
God," illustrates a phase of domestic infelicity which was not without
many parallels. It also serves to show that, with the perfervid
sentiment of chivalrous devotion to women, it was easy enough to
forget the higher demands of faithfulness in the real relations of
life. This queen herself was not blameless, and to an extent must
be regarded as suffering the penalties of her own indiscretions. The
story is almost too familiar to need reciting. She discovered that,
although ostensibly Henry's wife, the position was really filled by
one with whom the king had previously contracted marriage. The
family of Rosamond Clifford was as respectable as and scarcely less
illustrious than her own. During a sojourn at Woodstock, the jealous
eye of the queen had observed the king following a silk thread through
the labyrinth of trees, by which means she came to knew of her rival.
The meeting of the two women can better be imagined than described:
the queen poured out a torrent of reproaches and invectives, ending by
offering to Rosamond the cup of poison or a dagger, and did not leave
the place until the victim of her jealousy was no more.
But the tragic death of Rosamond did not serve to enlist for the queen
the affections of her consort, nor did it tend to promote her domestic
peace. Never was a family so torn by dissension and sin; her children
were arrayed against their father and one another, and all were
opposed to herself. Her husband added to her many troubles the further
shame of installing in her place the wife of his son. Seeking release
from a situation past all endurance, she eloped from a castle in
Aquitaine, intending to find an asylum in the dominions of King Louis
of France, her former husband. She was captured by Henry's myrmidons
and thrown into prison, there to remain sixteen years until liberated
by her renowned son, Richard Coeur de Lion. The sufferings of her life
tempered her spirit and brought her into reliance upon religion for
her comfort and strength.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account