had ten diverse gowns, and a less number than that would have sufficed to lose her soul; besides which, with what she had wasted she might have clothed two or three persons who for the lack of her charity died of want. So saying, the fiend gathered up all her gay attire, ornaments, and jewels, and cast them in the balance with her evil deeds, which determined the balance against her, and he bore her away to the lake of fire. The same night, in order to deter his daughters from painting their faces, the knight recounts a horrible legend of a fine lady who was punished in hell because she had "popped and painted her visage to please the sight of the world." It is not by such incidentals as dress, but by the enduring qualities of character, that the women of the higher circles of the English Middle Ages were able to make an indelible impress upon the life and character of the nation. And more especially may this be said of the women whose lives were largely spent in the sheltered circle of a pure domesticity,--the women of the manors. CHAPTER VII THE WOMEN OF THE MONASTERIES In general, the routine of the nunnery was the same as that of a monastery. There was the same rotation, hour by hour, of sacred services, with monotonous regularity and repetition; the only variety offered was that of labor of one sort or another, with brief intervals for rest and refreshment. The industry of the nuns usually took the form of working in wool, for it devolved upon them to make the clothing of the monks, who were associated with the convents to perform the outdoor labor and to serve as confessors for the female inmates. Great care was necessary to prevent too close proximity of the nunneries and monasteries and to limit the intercourse of the inmates of the respective institutions to the bare necessities of their mutual dependence. The rules by which women were governed in the life of the convent did not differ much from those for the men. Some of these regulations were very rigorous: the inmates were to have nothing of their own, nor were they allowed to go out of the convent, and they were permitted the luxury of a bath only in time of sickness. Continual silence, frequent confessions, a spare diet, and hard labor were to be endured uncomplainingly, on penalty of excommunication.