The work I mean is, "The Whole Duty of Man;" her title to which has been so well ascertained, that the general concealment it has lain under will only reflect a lustre upon all her other excellences by showing that she had no honour in view but that of her Creator, which, I suppose, she might think best promoted by this concealment. [The claims of other authors are not difficult to be disposed of.] If I were a Roman Catholic, I would summon tradition as an evidence for me upon this occasion, which has constantly attributed this performance to a lady. And a late celebrated writer observes, that "there are many probable arguments in 'The Whole Duty of Man' to back a current report that it was written by a lady." And any one who reads "The Lady's Calling," may observe a great number of passages which clearly indicate a female hand. That vulgar prejudice of the supposed incapacity of the female sex, is what these memoirs in general may possibly remove. And as I have had frequent occasion to take notice of it, I should not now enter again upon that subject, had not this been made use of as an argument to invalidate Lady Pakington's title to those performances. It may not be amiss, therefore, to transcribe two or three passages from the treatise I have just now mentioned. "But waiving these reflections, I shall fix only on the personal accomplishments of the sex, and peculiarly that which is the most principal endowment of the rational nature--I mean the understanding--where it will be a little hard to pronounce that they are naturally inferior to men, when it is considered how much of intrinsic weight is put in the balance to turn it to the men's side. Men have their parts cultivated and improved by education, refined and subtilised by learning and arts; are like a piece of a common, which, by industry and husbandry, becomes a different thing from the rest, though the natural turf owned no such inequality. We may therefore conclude, that whatever vicious impotence women are under, it is acquired, not natural; nor derived from any illiberality of God's, but from the ill managery of His bounty. Let them not charge God foolishly, or think that by making them women He necessitated them to be proud or wanton, vain or peevish; since it is manifest He made them to better purpose, was not partial to the other sex; but that having, as the prophet speaks, 'abundance of spirit,' He equally dispensed it, and gave the feeblest woman as large and capacious a soul as that of the greatest hero. Nay, give me leave to say farther, that, as to an eternal well-being, He seems to have placed them in more advantageous circumstances than He has done men. He has implanted in them some native propensions which do much facilitate the operations of grace upon them."