and her glance more bold and frank, the change is due to that influence
of belief upon physique, to which far too little attention has so far
been paid by the professors of anthropology. This influence of mind
upon body can be seen in Europe where the Jews, descendants of so many
peoples and, at least as far as Eastern Europe is concerned, mainly
Ugro-Turkish by race, have yet by an unanimous and constant habit of
thought largely acquired the marked cast of features which is called
“Semitic.” In India the Mussulman population is a living instance
of the same modification of the physical by the mental. The change
has been too much ignored by a science which, from its mathematical
prepossessions, thinks only in things that can be weighed or counted
and neglects forces which must be measured by a subtler calculus.
[Illustration: MUSSULMAN WEAVER]
The Mussulman weaver women, again, bear sons who are known for their
turbulence and who strike home in every sectarian riot. Yet the Hindu
weavers of the same kin are quiet and even timid. The handsome Sunni
Bohora women of Broach and Cambay, converted descendants of the
prevailing caste of Hindu cultivators in the province, are famous not
only for their looks--and striking is their bold beauty--- but also for
their virile energy and resolution.
In the Hindu artisan and cultivating classes, the status of women
is most affected by the social position accorded to the caste as a
whole. The higher the importance of the caste and the more it acquires
wealth and consideration, the more quickly it accepts child-marriage
and--what is socially even more important--the prohibition of widow
remarriage. These in India are the tests of fashion; and each caste, or
even any single section of a caste, as it finds its position improving,
confirms and establishes it by the fresh burden that it throws upon
its womankind. For the enhanced consideration gained by wealth, and
the ceremonial purity which can be bought by wealth, the women pay.
Life-long widowhood is the price extorted from the individual for the
social prestige of the class.
Public-domain text, read in full here on John Shaqi.
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