But of community with those wilder clans there is now little trace in
the customs of the fisher tribes who live upon the shore that stretches
from north of Bombay City down towards the Malabar coast. In the past a
certain fondness for piracy was perhaps a solitary sign of a probable
connection. From their appearance, however, it is clear that they are
the descendants of a people as widely distinguished on the one hand
from the darker farming and labouring castes who form the major part of
the population, as on the other they are from the grey-eyed and pallid
Brahmans of the coast who are its spiritual aristocracy. Distinguished
physically from the other inhabitants by their light-brown complexion,
the round curves of their faces, and their smiling expressions, they
are equally distinguished by their occupation, their separate dialect,
and their aristocratic constitution. It is also clear that from the
date of their settlement on the coast-line, they have kept themselves
unusually unaffected either by the amours or by the moral and mental
ideals of the surrounding population. History is not plain in the
matter of their arrival on the coast, but a probable inference from
tradition is that most of the present day Kolis are descended from
immigrants who came down from the hills some four hundred years ago. It
was only about two centuries ago, under the rule of the Peshwas, that
they entered the fold of Hinduism, and they themselves say that they
were first taught to know the Gods at that time by one Kálu Bhagat, an
ascetic who had himself been of their tribe.
Public-domain text, read in full here on John Shaqi.
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