Women of Mediæval France: Woman: in all ages and in all countries Vol. 5 (of 10)Butler, Pierce
History
Women of Mediæval France: Woman: in all ages and in all countries Vol. 5 (of 10)
Butler, Pierce
Biography -- Middle Ages, 500-1500; Women -- France -- History -- Middle Ages, 500-1500
It had taken nine days only for this courageous and resolute girl to
undo months of work on the part of the English. Her steadfast faith in
herself, her refusal to be turned aside from her duty, had worked the
miracle; and for it all she thanked God, and prayed for support in what
yet remained to do. To France, indeed, she seemed a miracle herself; and
learned doctors of the Church undertook to prove, forsooth, that what
she had done was of God, not of the devil, while Frenchmen who had held
aloof from the despised and discredited heir of France began to ask
themselves whether, after all, he were not the lawful ruler of France,
since God had sent this inspired leader of his armies.
Sweet is the savor of triumph; to all who are touched with ambition the
mere joy of victory, with the homage of men and the flattery that follow
in the train of victory, is so sweet that in vainglory they forget what
yet remains to be done. But in Jeanne there was no ambition; she
rejoiced and gave thanks to God that through her he had saved Orléans;
but the glory was God's, not hers. Orléans, too, was but the first stage
in her career, of whose brief duration she warned her friends, and of
whose tragic end her earnest heart may already have had some
forebodings. "You must use me quickly," she said, "for I shall last but
one year." In that brief year there was much to be accomplished: yet for
long she was compelled to rest, or to fret, while timid or selfish
advisers held back the dauphin from granting her prayer to be allowed to
march at once to Rheims. With practically all the intervening country in
the hands of the English, such a march seemed the extreme of folly. It
would be risking too much for the empty ceremony of consecrating the
dauphin at Rheims. But to Jeanne that consecration was the one thing
needed to complete her share in the rehabilitation of France, the one
thing which her celestial guardians now insisted on her undertaking, and
for which they promised her their support. Moreover, the English were
already demoralized, filled with fear of this "witch," for whom they had
nothing but words of contempt that only veneered their hearty dread of
her. Whether witch or mere woman, they feared the influence of this
Jeanne upon French imagination; and as aliens in the land, they
exaggerated the danger of a sudden wave of national feeling that would
sweep them from France, while they saw disaffection on all sides. All
this the French captains could not, of course, have known; but they
should have appreciated the importance of following up the advantage won
at Orléans and of using the enthusiasm kindled by La Pucelle before
there should be time for it to cool. It was only after much wrangling,
and fresh ecclesiastical debate as to the sources of her inspiration,
that Jeanne's counsel at length prevailed and she was allowed to set out
for Rheims.
Public-domain text, read in full here on John Shaqi.
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