Women of Modern France (Illustrated): Woman: In all ages and in all countries Vol. 7 (of 10)Thieme, Hugo P. (Hugo Paul)
History
Women of Modern France (Illustrated): Woman: In all ages and in all countries Vol. 7 (of 10)
Thieme, Hugo P. (Hugo Paul)
France -- Social life and customs; Women -- France
She belonged to that class of spontaneous writers who produce artistic
works without knowing it, just as M. Jourdain wrote prose, and who do
not even suspect that they possess that chief attribute of literary
style--naturalness. What pure, what ready wit! What good humor,
what unconstraint, what delightful ease! What a series of charming
portraits, each more lifelike, more animated, still better than all
the others! "These little miniatures--due to the brush of a woman
of the world--are better worth studying than is many a picture or
fresco."
CHAPTER VII
WOMAN IN RELIGION
The entire religious agitation of the seventeenth century was due to
women. Port-Royal was the centre from which issued all contention--the
centre where all subjects were discussed, where the most important
books were written or inspired, where the genius of that great century
centred; and it was to Port-Royal that the greatest women of France
went, either to find repose for their souls or to visit the noble
members of their sex who had consecrated their lives to God--Mère
Angélique, Jacqueline Pascal. Never in the history of the world had
a religious sect or party gathered within its fold such an array of
great minds, such a number of fearless and determined heroines and
_esprits d'élite_. A short account of this famous convent must precede
any story of its members.
The original convent, Port-Royal des Champs, near Versailles, was
founded as early as 1204, by Mathieu of Montmorency and his wife, for
the Cistercian nuns who had the privileges of electing their abbess
and of receiving into their community ladies who, tired of the social
world, wished to retire to a religious asylum, without, however, being
bound by any religious vows. Later on, the sisters were permitted to
receive, also, young ladies of the nobility.
These privileges were used to such advantage that the institution
acquired great wealth; and through its boarders, some of whom belonged
to the most important families of France, it became influential to an
almost incalculable degree. For four centuries this convent had been
developing liberal tendencies and gradually falling away from its
primitive austerity, when, in 1605, Sister Angélique Arnauld became
abbess and undertook a thorough reform. So great was her success in
this direction that, after having effected similar changes at the
Convent of Maubuisson and then returned to Port-Royal des Champs, the
latter became so crowded that new and more commodious quarters had to
be obtained.
Public-domain text, read in full here on John Shaqi.
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