Ireland -- History -- Rebellion of 1798; Women -- Ireland -- Biography
And talking of “Sisters” reminds us of the striking fact that it was in
the prisons of the United Irishmen, our Irish Sisters of Charity had, in
a certain sense, their origin. In the letters of Mr. Luke Teeling to his
wife, we find frequent mention of a Miss Alicia Walsh, who came with her
aunt, Ally Lynch, of Drogheda (Mrs. Teeling’s sister) to visit him in
his prison at Carrickfergus. “Ally Walsh is an uncommonly fine girl,” he
notes of her approvingly. Many a tongue was to echo Mr. Teeling’s praise
in the after-days when “Ally Walsh,” the first companion of Mary
Aikenhead, had become the celebrated Mother Catherine of the Gardiner
Street Convent. To learn more of her I must refer my readers to Mrs.
Atkinson’s “Mary Aikenhead.” I shall content myself here with borrowing
Mrs. Atkinson’s account of her experiences in ’Ninety-Eight.
“During the rebellion of 1798, she went from prison to prison at
much personal risk, to carry messages from friends, or to
console the inmates who were the objects of her deepest
sympathy. Some of her nearest and dearest relatives[96] suffered
greatly, not only from the confiscation and unjust oppression,
but also from barbarous bodily tortures which at that period
were commonly inflicted at the will of a licentious soldiery.
One of her friends, a young man of exemplary life, was stripped
to the waist, tied to a cart, and dragged through the streets of
Drogheda, his inhuman executioners flogging him all the way,
until at last he fainted under their hands, and was consigned to
a prison cell. The first intimation his mother received of the
occurrence that had taken place was a demand for old linen to
dress her son’s back which was one hideous wound.
Footnote 96:
The Teelings conspicuously. Her own father, Mr. Walsh, of the
Naul, though like Mr. Teeling he had taken no part in the
Rising, was ruined by the pillaging and burning tactics of the
Orangemen and the Yeomanry.
“In the family of a near neighbour at Naul, a circumstance
occurred equally characteristic of the time. A young lady was
engaged to be married to a gentleman, who having been connected
with the insurgents in ’98, was obliged to fly from his home. He
took refuge in the house of his intended brother-in-law, who had
been forced to join a corps of yeomanry. The fugitive’s track
was discovered, the yeomanry were called out, and he, having
again taken to flight, was overtaken at a village near Dublin,
and hanged from a post in the street by the young man from whose
house he had just escaped and who dared not shirk the duty. The
poor rebel’s mother never learned the fate that had befallen her
son. She was persuaded that he had gone abroad; and up to her
death she continued making shirts and knitting stockings, which
were sent, as she supposed, in parcels to the refugee in a
distant land.”
Public-domain text, read in full here on John Shaqi.
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