Ireland -- History -- Rebellion of 1798; Women -- Ireland -- Biography
The Tones did not remain long in their seaside cottage after Russell’s
departure for Belfast. They returned to town for the winter, and here
their eldest son William was born.
The winter found Theobald pursuing his political studies and founding a
political club, consisting of literary friends of his who had already
attained eminence; they included Dr. Drennan, the poet; Whitley Stokes
and John Stack, Fellows of Trinity College; Joseph Pollock, Peter
Burrowes and Thomas Addis Emmet. In spite of the distinguished talents
each member brought to the re-union, the Club was anything but a success
and it was soon dissolved.
At this time all Ireland was in a ferment owing to the influence of the
French Revolution. The partisans of a settled order of things, including
Grattan and his Whig friends, had followed Edmund Burke in their
opposition to the new principles on which the French had set out to
remodel the world. But those in Ireland who felt themselves “an
oppressed, insulted and plundered nation” were heart and soul with the
French people in their struggle for freedom. “In a little time the
French Revolution became the test of every man’s political creed, and
the nation was fairly divided into two great parties, the Aristocrats
and the Democrats.”
Tone, of course, was an ardent Democrat, and these views of his, being
speedily known, injured beyond any possibility of repair his prospects
of success at the Bar—but brought him into close touch with two bodies
of men who were each in their own way, struggling to be free—and nerved
by the fight in France “to do or die” for liberty. These were the
Catholics of Ireland, and the Dissenters of the North.
Russell’s stay in Belfast had brought him into close touch with the
leaders of advanced thought in the northern city, whose programme of
freedom embraced freedom not for themselves only but for the Catholics
still enslaved by the Penal Laws. On the occasion of some Volunteer
celebration in Belfast a resolution in favour of Catholic Emancipation
was to be put forward, and Russell undertook to get Tone to draw it up.
The commission was willingly accepted, and though the resolution was
eventually not put to the meeting in the form Tone had given it, the
circumstance had the result of setting him thinking more seriously than
he had yet done on the state of Ireland. “I soon formed my theory, and
on that theory I have invariably acted ever since!”
Public-domain text, read in full here on John Shaqi.
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