Meantime, Œdipus continued his wanderings; and some time afterward he
came to Thebes. He found the city still harassed by the Sphinx, who
seized her victims daily from among the Theban people. He learned too
that their king had been killed by robbers whilst on a journey; and that
the old prophet Tiresias, who should have been able to advise the people
at such a crisis, was helpless. The young stranger seized his
opportunity. He faced the Sphinx and solved her riddle, triumphantly
naming the creature of her question to be Man. Whereupon she flung
herself down from the hill on which she was stationed; and the people of
Thebes at last had rest from their tormentor. They hailed Œdipus with
joy; and in their gratitude they named him king in succession to Laius.
But the new king could not put aside the queen who already occupied the
throne. Indeed, by a custom of those old times, he could not rightly
become the king unless she married him. He had proved himself to the
Theban people brave and wise, a ruler to be desired. Consideration for
her people inclined Jocasta to him, and besides, he seemed to her just
and kind. But more than all, there hung about him, in his carriage or
his manner, something which brought a fleeting memory of Laius, and
warmed her heart to him. So she consented that he should be her husband.
The curse on Œdipus was now complete. In perfect innocence, and though
he had striven to keep his hands clean from the horror, he had slain his
father and married with his mother. Yet no shadow of the truth fell on
him. There were in Thebes two persons to whom it was known, or partly
known. One was that slave born in Laius’s household who had given the
infant prince to the herdsman from Corinth; and who had fled for his
life when his master was killed at the cross-roads in Phokis. The other
was the blind old prophet Tiresias. But neither spoke of what they knew.
The slave kept silence from loyalty; and coming to the queen soon after
her marriage, he besought her earnestly to send him back to serve in
outland parts. Tiresias was merely prudent; and thought it best to bide
the time of the god.
Public-domain text, read in full here on John Shaqi.
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