Meantime, Orestes in his hiding-place had verified the fact that Electra
was his sister. He had reassured himself, too, on another vital point.
What he had heard and seen had convinced him that this group of women at
least was friendly to his cause. And at its head, holding out against
great odds, and suffering extreme ills in consequence, was this brave
spirit of Electra who, with all her tender and loyal devotion, was
strong enough to dare the uttermost with him. He need no longer delay to
reveal himself. He had heard Electra’s prayer for his return, and for
vengeance on his father’s murderers; and, stepping forward, he came like
an instant answer to her petition.
ORES. _First tell the gods thy former prayer is heard.
Then pray that all to come be likewise good._[16]
But Electra cannot recognize in this tall young man the boy who left
their home so many years before. She is startled and incredulous; and
there follows a curious little scene which, if it occurred in a modern
play, would simply cause derision. Orestes gives such quaint evidence of
his identity—the colour of his hair, which matches her own; the length
of their footprints, which is similar; the embroidery on the robe that
he is wearing, which he says was wrought by her own hands before he went
to Athens. The poet is not very much concerned with probabilities. He
has a great religious purpose which dominates all other considerations;
and in the sublime onward sweep of the tragedy we are not troubled by
minor inconsistencies. At this point they are simply lost sight of, in
the keen dramatic interest of the scene when Electra is at last
convinced that this is indeed her brother. What is proof to her is more
than ample proof to us.
ELEC. _Shall I, in very truth, call thee Orestes?_
ORES. _You see myself ...
Nay, be not lost in gladness! Curb thy heart
We know, our nearest friends are dangerous foes._
ELEC. _Centre of fondness in thy father’s hall,
Tear-watered hope of blessings yet to be,
Faith in thy might shall win thee back thy home!
Oh how I joy beholding thee! Thou hast_
_Four parts in my desires, not one alone.
I call thee Father: and my mother’s claim
Falls to thy side, since utter hate is hers.
And my poor butchered sister’s share is thine.
And I adore thee as my own true brother.
But oh! may holy Right and Victory,
And highest Zeus, the Saviour, speed thee too!_[16]
Then Orestes plainly declares the reason for his return, and taking up
Electra’s prayer to Zeus, he cries for help in the vengeance to be
accomplished for his father. He claims that he has a direct mandate from
Apollo.
Public-domain text, read in full here on John Shaqi.
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