ORES. _Destiny works a different doom to-day...._
CLYTEM. _Oh! Wilt thou kill thy mother? O my son!_
ORES. _I kill thee not. Thy sin destroyeth thee...._
CLYTEM. _Ah!_
_I have borne and reared a serpent for my son._
ORES. _Then is fulfilled the terror of thy dream!_[16]
So Clytemnestra falls at the hands of Orestes; but the vengeance has no
joy for him. Before his mother’s mighty spirit has taken its way along
the road to Hades, a torture of remorse has fallen upon her son. Even
while he stands above the murdered body, her avenging Furies come
thronging about him “with Gorgon faces and thick serpent hair” and he
feels his reason totter.
ORES. _Hear me declare:—How this will end I know not.
I feel the chariot of my spirit borne
Far wide. My soul, like an ill-managed courser,
Is carrying me away, while my poor heart
To her own music dances in wild fear._[16]
He cries in anguish to Apollo to justify him; but there comes no answer
from the god; and faster and faster crowd those grizzly spectre forms,
rushing upon him in hideous multitudes, and menacing him with ghastly
torments. And as the tragedy closes, we see Orestes fleeing before the
rout of the Furies to find sanctuary at the shrine of Apollo, while the
Chorus wails:
“_When shall cease
Dread, Atè’s fury? When be lulled to peace?_”[16]
We hear no more of Electra from Æschylus. Measured by action, or even by
language, the part she plays in his trilogy is quite a small one. It is
significant, too, that this her first appearance in Attic Tragedy is not
called by her name, but the _Libation-bearers_. Such a title, while it
serves to remind us of a stage of Greek Drama when the Chorus was the
whole play, indicates also the poet’s conception of the theme. To
Æschylus, the religious act at Agamemnon’s tomb, with all that it
implies, was of much greater import than the figure of the great king’s
daughter. The force of destiny, the amazing mandate of the god and its
conflict with filial love and duty, and the pursuit of the matricide by
the Furies, constitute for him the essence of the tragedy. The spiritual
aspect of the story transcends for him the human interest of it. Hence
his characters, though sublimely great, are great in outline only; and
hence the brief appearance of Electra.
Public-domain text, read in full here on John Shaqi.
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